(Pix Larry Catá Backer 2018)
I recent Wall Street Journal essay authored by Professor Amy Wax noted
There is a lot of abstract talk these days on American college campuses about free speech and the values of free inquiry, with lip service paid to expansive notions of free expression and the marketplace of ideas. What I’ve learned . . . is that most of this talk is not worth much. It is only when people are confronted with speech they don’t like that we see whether these abstractions are real to them. (What Can’t Be Debated on Campus)
Professor Wax, of course, was writing about what she had learned in the wake of the publication of an essay she authored with Professor Larry Alexander (
“Paying the Price for the Breakdown of the Country’s Bourgeois Culture”) which also lamented the state of affairs in academia that this aftermath reveals. This essay resonated with an earlier piece of reporting about the resignation of Professor Ciccariello-Maher from Drexel University, noting that "Staying at Drexel in the eye of this storm has become detrimental to my own writing, speaking, and organizing." (
here).
This got me thinking more generally about the way that academics are embedded in the production of knowledge and in their role as guardians of authority and legitimacy in . It is always interesting to see how the marketplace of ideas is being managed by its guardians. It is even more interesting to see exposed its disciplinary character where orthodoxies clash for dominance within the idea factories that the university appears to have become. More interesting still has been the way that the academy has overtaken the Church and other norm producing institutions as the priesthood for those basic principles (not the premises underlying them to be sure--those are rarely debated) for the orderly management of the institutions of state, of society and of good order and proper thinking.
As Professors Wax and Ciccariello-Maher might have inadvertently noted, Philadelphia, once the cradle of the core principles on which this Republic was founded centuries ago, may once again appear to serve as cradle, this time of a "New Era" ideological order, one which, ironically enough, is grounded on the alignment of core global market principles with the development and management of idea sets deemed suitable for mass consumption by ordinary people and authoritative enough for use in justifying economic, political, social and religious activity buy those in control of such institutions. One gets a sense of this new markets based working style for speech by considering the course of academic factional fighting involving quite distinct ideological-political academic camps.
Brief thoughts on this theme follows. The object is not to weigh in on the value or merits of whatever ideas have been causing contrioversy (and job related troubles) for faculty. There are more than enough of my colleagues eager for that job. Rather the object is to think a little more deeply about the structures of managing knowledge and the communities that produce this commodity that appear to be giving form to and providing the rules of engagement for this important sector of production. One has already seen some of the realignments in the field of political speech by institutions (e.g.,
here). One now sees emerging the bones of the new rules of production in the academic sector.